The purpose of Christian meditation–and all Christian prayer–is to lead us to a closer union with God through Christ. The Triune God should be the focus of our prayer. We seek Him alone. In meditation, we seek to understand His character better, to understand what He requires of us. Then we express our desire for union with Him through thoughts, words, feelings, and even groans (see Romans 8:26). And, yes, sometimes with brief moments of silence.
Prayer is turning the heart toward God. When a person prays, he enters into a living relationship with God. Prayer is the great gate leading into faith. Someone who prays no longer lives on his own, for himself, and by his own strength. He knows there is a God to whom he can talk. People who pray entrust themselves more and more to God. Even now they seek union with the one whom they will encounter one day face to face. Therefore, the effort to pray daily is part of Christian life. Of course, one cannot learn to pray in the same way one learns a technique. As strange as it sounds, prayer is a gift one obtains through prayer.
We pray because we are full of an infinite longing and God has created us men for himself: “Our hearts are restless until they rest in you” (St. Augustine). But we pray also because we need to; Mother Teresa says, “Because I cannot rely on myself, I rely on him, twenty-four hours a day.” Often we forget God, run away from him and hide. Whether we avoid thinking about God or deny that he is always there for us. He seeks us before we seek him; he yearns for us, he calls us. You speak with your conscience and suddenly notice that you are speaking with God. You feel lonely, have no one to talk with, and then sense that God is always available to talk. You are in danger and experience that a cry for help is answered by God. Praying is as human as breathing, eating, and loving. Praying purifies. Praying makes it possible to resist temptations. Praying strengthens us in our weakness. Praying removes fear, increases energy, and gives a second wind. Praying makes one happy.
“”Prayer is the raising of one’s mind and heart to God or the requesting of good things from God.” (St John Damascene, Defide orth) But when we pray, do we speak from the height of our pride and will, or “out of the depths” of a humble and contrite heart (Ps 130:1)? He who humbles himself will be exalted (cf Lk 18:9-14); humility is the foundation of prayer, Only when we humbly acknowledge that “we do not know how to pray as we ought,” (Rom 8:26) are we ready to receive freely the gift of prayer. “Man is a beggar before God” (St Augustine, Sermo).” (CCC 2559)
Holy Gospel of Jesus Christ according to Saint Mark 9:38-43.45.47-48
John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us. Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward. Whoever causes one of these little ones who believe (in me) to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter the kingdom of God with one eye than with two eyes to be thrown into Gehenaa, where ‘their worm does not die, and the fir is not quenched.'”
Do you rejoice in the good that others do? Jesus reprimands his disciples for their jealousy and suspicion. They were upset that someone who was not of their company was performing good work in the name of Jesus. They even “forbade” the man “because he was not following us.” Jesus’ reply is filled with wisdom: “No one who does a mighty work in my name will be able soon after to speak evil of me.” Are we not like the disciples when we get upset at the good deeds of others who seem to shine more than us? Paul says that “love is not jealous… but rejoices in the right” (1 Corinthians 12:4,6).
Envy and jealousy must be rooted out of our hearts
Envy and jealousy, its counterpart, are sinful because they lead us to sorrow over what should make us rejoice namely, our neighbour’s good. The reason we may grieve over our another’s good is that somehow we see that good as lessening or own value or excellence. Envy forms when we believe that the other person’s advantage or possession diminishes or brings disgrace on us. Envy is contrary to love. Both the object of love and the object of envy is our neighbour’s good, but by contrary movements, since love rejoices in our neighbour’s good, while envy grieves over it.
How can we overcome envy? Witht he love that God has put into our hearts through the gift of the Holy Spirit (Romans 5:5). THe Holy Spirit purifies our heart and frees us from our disordered passions, such as envy, jealousy, greed, and bitterness. God’s love is a generous and selfless love which is wholly oriented towards our good and the good of all his creatures. The love that God places in our hearts seeks the highest good of our neighbour. God’s love purifies and frees us from all envy and jealousy – and it compels us to give generously, especially to those who lack what they need.
God rewards those who do good to others
Every one in need has a claim on us because they are dear to God who created them in his own image and likeness (Genesis 1:26-27). God created us in love for love. We are most free and happy when we love as he loves. The love and charitable help we show to our neighbour also expresses the gratitude we have for the abundant mercy and kindness of God towards us. Jesus declared that any kindness shown and any help given to those in need would not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. Are you grateful for God’s mercy and kindness towards you and are you ready to show that same kindness and generosity towards your neighbour?
Gregory of Nyssa, an early church father (330-395 AD), comments on this passage: God never asks his servants to do what is impossible. The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnished to each person according to his will the ability to do something good. None of those seeking to be saved will be lacking in this ability, given by the one who said: whoever gives you a cup of water to drink because you bear the name of Christ, will by no means loses his reward (Mark 9:41). Do you allow the love of Christ to transform your heart that you may treat your neighbour with kindness and mercy?
Avoiding evil and the near occasion of sin
Was Jesus exaggerating when he urges his followers to use drastic measures to avoid evil and its harmful consequences (Mark 9:42-48)? Jesus set before his disciples the one supreme goal in life that is worth any sacrifice, and that goal is God himself and his will for our lives which leads to everlasting peace and happiness. Just as a doctor might remove a limb or some part of the body in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which leads to spiritual death.
Jesus warns his disciples of the terrible responsibility that they must set no stumbling block in the way of another, that is, not give offense or bad example that might lead another to sin. The Greek work for temptation (scandalon) is exactly the same at the English word scandal. THe original meaning of scandal is a trap or a stumbling block which causes one to trip and fall. The Jews held that it was an unforgivable sin to teach another to sin. If we teach another to sin, he or she in turn may teach still another, until a train of sin is set in motion with no foresseable end. The young in faith are especially vulnerable to the bad example of those who should be passing on the faith. Do you set a good example for others to follow, especially the young?
Lord Jesus, free my heart from envy and jealousy, and every disordered thought and wrong desire, that I may always treat each person with respect and goodness for the glory of you name.