“You only do I love, my God. You only do I wish to seek and to follow; I am ready to follow You alone. I wish to be entirely at Your disposal. I beg You to order and command whatever You will, but cure me, open my eyes, that I may see Your slightest gesture. Cure me completely, that I may recognize You. Tell me which way to turn my attention in order to see You; and I hope that I shall be able to do all that You command me” (St Augustine).
O Lord Jesus Christ, I give myself entirely to You forever. I desire to adhere to Your holy doctrine by faith, to Your sacred promises by hope, to Your divine commandments and counsels by love and charity. I desire to follow You by the practice of all the virtues. I desire to follow You as my Head, as a living member of Your Body. – St John Eudes
It is a great thing to know oneself to be nothing before God, because that is how things are. – St Josemaria, Furrow
St John tells us that the other enemy is the lust of the eyes, a deep‑seated avariciousness that leads us to appreciate only what we can touch. Such eyes are glued to earthly things and, consequently, they are blind to supernatural realities. We can, then, use this expression of sacred Scripture to indicate that disordered desire for material things, as well as that deformation which views everything around us — other people, the circumstances of our life and of our age — with just human vision.
Then the eyes of our soul grow dull. Reason proclaims itself sufficient to understand everything, without the aid of God. This is a subtle temptation, which hides behind the power of our intellect, given by our Father God to man so that he might know and love him freely. Seduced by this temptation, the human mind appoints itself the centre of the universe, being thrilled with the prospect that “you shall be like gods” (Gen 3:5). So filled with love for itself, it turns its back on the love of God…
The fight against pride has to be a constant battle, to such an extent that someone once said that pride only disappears twenty‑four hours after each of us has died. It is the arrogance of the Pharisee whom God cannot transform because he finds in him the obstacle of self-sufficiency. It is the haughtiness which leads to despising other men, to lording it over them, to mistreating them. For “when pride comes, then comes disgrace” (Prov 11:2).
– St Josemaria, Christ is Passing
When we give glory to God in the highest, we rightly order all of our desires: we love God first and then all other things for the sake of God.
Let us try, therefore, never to lose our supernatural outlook. Let us see the hand of God in everything that happens to us: both in pleasant and unpleasant things, in times of consolation and in times of sorrow, as in the death of someone we love. Your first instinct always should be to talk to your Father God, whom we should seek in the depths of our souls. And we cannot consider this a trivial or unimportant matter. On the contrary, it is a clear sign of a deep interior life, of a true dialogue of love. Far from being psychologically deforming, constant prayer should be for a Christian as natural as the beating of his heart. – St Josemaria, Friends of God
You write: ‘To pray is to talk with God. But about what?’ About what? About Him, about yourself: joys, sorrows, successes and failures, noble ambitions, daily worries, weaknesses! And acts of thanksgiving and petitions: and Love and reparation. In a word: to get to know him and to get to know yourself: ‘to get acquainted!’ – St Josemaria, The Way
How should we pray? I would go as far as to say, without fear of being mistaken, that there are many, countless, ways of praying. But I would like all of us to pray genuinely, as God’s children, not gabbling away like hypocrites who will hear from Jesus’ lips ‘Not everyone who says to me, “Lord, Lord!” shall enter into the kingdom of heaven’ (Matt 7:21). People who live by hypocrisy can perhaps achieve ‘the sound of prayer’, says St Augustine, ‘but they cannot possess its voice, because there is no life in them’ (St Augustine, Commentaries on Psalms, 139,10 (PL 37,1809)). They lack the desire to fulfill the Father’s Will. When we cry ‘Lord!’ we must do so with an effective desire to put into practice the inspirations the Holy Spirit awakens in our soul…
I have never tired of talking about prayer and with God’s grace I never will. I remember back in the thirties, as a young priest, people of all kinds used to come to me looking for ways of getting closer to Our Lord. To all of them, university students and workers, healthy and sick, rich and poor, priests and laymen, I gave the same advice: ‘Pray’. If any one replied, ‘I don’t even know how to begin’, I would advise him to put himself in God’s presence and tell Him of his desires and his anxiety, with that very same complaint: ‘Lord, I don’t know how to pray!’ Often, humble admissions like that were the beginning of an intimate relationship with Christ, a lasting friendship with him.
– St Josemaria, Friends of God
Certainly our goal is both lofty and difficult to attain. But please do not forget that people are not born holy. Holiness is forged through a constant interplay of God’s grace and the correspondence of man. As one of the early Christian writers says, referring to union with God, “Everything that grows begins small. It is by constant and progressive feeding that it gradually grows big” (St Mark the Hermit, De lege spirituali). So I say to you, if you want to become a thorough-going Christian and I know you are willing, even though you often find it difficult to conquer yourself or to keep climbing upwards with this poor body of ours then you will have to be very attentive to the minutest of details, for the holiness that Our Lord demands of you is to be achieved by carrying out with love of God your work and your daily duties, and these will almost always consist of small realities. – St Josemaria, Friends of God
Personal sanctity is not an abstruse theory, but a specific reality, which is both divine and human. And it manifests itself constantly in daily acts of Love. – St Josemaria, The Forge
Great is the dignity of the human soul, since each one of them has from the very outset of his life an Angel deputed to safeguard him. – St Jerome
Each person on earth has a guardian angel who watches over him and helps him to attain his salvation. Angelical guardianship begins at the moment of birth; prior to this, the child is protected by the mother’s guardian angel. This protection continues throughout our whole life and ceases only when our probation on earth ends, namely, at the moment of death. Our guardian angel accompanies our soul to purgatory or heaven, and becomes our coheir in the heavenly kingdom.
Angels are servants and messengers from God. “Angel” in Greek means messenger. In unseen ways the angels help us on our earthly pilgrimage by assisting us in work and study, helping us in temptation and protecting us from physical danger.
The idea that each soul has assigned to it a personal guardian angel has been long accepted by the Church and is a truth of our faith. From the Gospel of today’s liturgy we read: “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father” (Matthew 18:10). The Catechism of the Catholic Church states that “the existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls ‘angels’ is a truth of faith (328).” From our birth until our death, man is surrounded by the protection and intercession of angels, particularly our guardian angel: “Beside each believer stands an angel as protector and shepherd leading him to life (336).” The Church thanks God for our helpers, the angels, particularly on this feast day and September 29 which is the feast of Saint Michael, Saint Gabriel, and Saint Raphael, archangels.
God is not removing you from your environment. He is not taking you away from the world, or from your condition in life, or from your noble human ambitions, or from your professional work… But he wants you to be a saint ‑‑ right there! – St Josemaria, The Forge
Be convinced that our professional vocation is an essential and inseparable part of our condition as Christians. Our Lord wants you to be holy in the place where you are, in the job you have chosen for whatever reason. To me, every job that is not opposed to the divine law is good and noble, and capable of being raised to the supernatural plane, that is, inserted into the constant flow of Love which defines the life of a child of God…
We must avoid the error of thinking we can reduce the apostolate to the performance of a few pious practices. You and I are Christians but at the same time, and without any break in continuity, we are citizens and workers with clear obligations, which we have to fulfill in an exemplary manner if we really want to become saints. Jesus himself is urging us: ‘You are the light of the world’ (Matt 5:14-16).
St Josemaria, Friends of God