One heart and one soul

As a child of God, with his grace in you, you have to be a strong person, a man or woman of desires and achievements. We are not hothouse plants. We live in the middle of the world, and we have to be able to face up to all the winds that blow, to the heat and the cold, to rain and storms, but always faithful to God and to his Church.

The work of the Church, each day, is like the weaving of a great fabric which we offer to God: because all of us who are baptized make up the Church. If we carry out our tasks, faithfully and selflessly, this great fabric will be beautiful and flawless. But if we loosen a thread here, a thread there, another over there… instead of a beautiful fabric we will have a tattered rag.

Pray to God that in the Holy Church, our Mother, the hearts of all may be one heart, as they were in the earliest times of Christianity; so that the words of Scripture may be truly fulfilled until the end of the ages: Multitudinis autem credentium erat cor unum et anima una ‑‑ the company of the faithful were of one heart and one soul. I am saying this to you in all seriousness: may this holy unity not come to any harm through you. Take it to your prayer.

Offer your prayer, your atonement, and your action for this end: ut sint unum! ‑‑ that all of us Christians may share one will, one heart, one spirit. This is so that omnes cum Petro ad Iesum per Mariam ‑‑ that we may all go to Jesus, closely united to the Pope, through Mary.

– St Josemaria, The Forge

 

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Prayers of the day

Today are the optional memorials of St Clement I, a pope and martyr, St Columban, an abbot, and Bl. Miguel Pro, a priest and martyr.

Prayers: Almighty ever-living God, who are wonderful in the virtue of all your Saints, grant us joy in the yearly commemoration of Saint Clement, who, as a Martyr and High Priest of your Son, bore out by his witness what he celebrated in mystery and confirmed by example what he preached with his lips. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

O God, who in Saint Columban wonderfully joined the work of evangelization to zeal for the monastic life, grant, we pray, that through his intercession and example we may strive to seek you above all things and to bring increase to your faithful people. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Our God and Father, who conferred upon your servant Blessed Migueal Agustin Pro the grace of ardently seeking your greater glory and the salvation of others, grant, through his intercession and example, that by faithfully and joyfully performing our daily duties and effectively assisting those around us, we may serve you with zeal and ever seek your glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Prayer of the day

Today is the optional memorial of St John Paul II.

Prayer: O God, who are rich in mercy and who willed that the blessed John Paul the Second should preside as Pope over your universal Church, grant, we pray, that instructed by his teaching, we may open our hearts to the saving grace of Christ, the sole Redeemer of mankind. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

 

Prayer of the day

Today is the optional memorial of St Callistus I, pope and martyr.

Prayer: O God, who raised up Pope Saint Callistus the First to serve the Church and attend devoutly to Christ’s faithful departed, strengthen us, we pray, by his witness to the faith, so that, rescued from the slavery of corruption, we may merit an incorruptible inheritance. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Holy Father’s prayer intentions for June

Universal: Immigrants and refugees. That immigrants and refugees may find welcome and respect in the countries to which they come.

Evangelization: Vocations. That the personal encounter with Jesus may arouse in many young people the desire to offer their own lives in priesthood or consecrated life.

Is the Pope really infallible?

Yes. But the Pope speaks infallibly only when he defines a dogma in a solemn ecclesiastical act (“ex cathedra”), in other words, makes an authoritative decision in doctrinal questions of faith and morals. Magisterial decisions of the college of bishops in communion with the Pope also possess an infallible character, for example, decisions of an ecumenical council.

The infallibility of the Pope has nothing to do with his moral integrity or his intelligence. What is infallible is actually the Church, for Jesus promised her the Holy Spirit, who keeps her in the truth and leads her ever deeper into it. When a truth of the faith that has been taken for granted is suddenly denied or misinterpreted, the Church must have one final voice that authoritatively says what is true and what is false. This is the voice of the Pope. As the successor of Peter and the first among the bishops, he has the authority to formulate the disputed truth according to the Church’s Tradition of faith in such a way that it is presented to the faithful for all times as something “to be believed with certainty”. We say then that the Pope defines a dogma. Therefore such a dogma can never contain something substantially “new”. Very rarely is a dogma defined. The last time was in 1950.

“The college or body of bishops has no authority unless united with the Roman Pontiff, Peter’s successor, as its head.” As such, this college has “supreme and full authority over the universal Church; but this power cannot be exercised without the agreement of the Roman Pontiff.” (CCC 883)

“”The individual bishops are the visible source and foundation of unity in their own particular Churches.” As such, they “exercise their pastoral office over the portion of the People of God assigned to them,” assisted by priests and deacons. But, as a member of the episcopal college, each bishop shares in the concern for all the Churches. The bishops exercise this care first “by ruling well their own Churches as portions of the universal Church,” and so contributing “to the welfare of the whole Mystical Body, which, from another point of view, is a corporate body of Churches.” They extend it especially to the poor, to those persecuted for the faith, as well as to missionaries who are working throughout the world.” (CCC 886)
“Bishops, with priests as co-workers, have as their first task “to preach the Gospel of God to all men,” in keeping with the Lord’s command. They are “heralds of faith, who draw new disciples to Christ; they are authentic teachers” of the apostolic faith “endowed with the authority of Christ.”” (CCC 888)
“In order to preserve the Church in the purity of the faith handed on by the apostles, Christ who is the Truth willed to confer on her a share in his own infallibility. By a “supernatural sense of faith” the People of God, under the guidance of the Church’s living Magisterium, “unfailingly adheres to this faith.”” (CCC 889)
“The mission of the Magisterium is linked to the definitive nature of the covenant established by God with his people in Christ. It is this Magisterium’s task to preserve God’s people from deviations and defections and to guarantee them the objective possibility of professing the true faith without error. Thus, the pastoral duty of the Magisterium is aimed at seeing to it that the People of God abides in the truth that liberates. To fulfill this service, Christ endowed the Church’s shepherds with the charism of infallibility in matters of faith and morals. The exercise of this charism takes several forms:” (CCC 890)
“”The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful — who confirms his brethren in the faith he proclaims by a definitive act a doctrine pertaining to faith or morals. … The infallibility promised to the Church is also present in the body of bishops when, together with Peter’s successor, they exercise the supreme Magisterium,” above all in an Ecumenical Council. When the Church through its supreme Magisterium proposes a doctrine “for belief as being divinely revealed,” and as the teaching of Christ, the definitions “must be adhered to with the obedience of faith.” This infallibility extends as far as the deposit of divine Revelation itself.” (CCC 891)
“Divine assistance is also given to the successors of the apostles, teaching in communion with the successor of Peter, and, in a particular way, to the bishop of Rome, pastor of the whole Church, when, without arriving at an infallible definition and without pronouncing in a “definitive manner,” they propose in the exercise of the ordinary Magisterium a teaching that leads to better understanding of Revelation in matters of faith and morals. To this ordinary teaching the faithful “are to adhere to it with religious assent” which, though distinct from the assent of faith, is nonetheless an extension of it.” (CCC 892)

What is the Pope’s responsibility?

As successor of St. Peter and head of the college of bishops, the Pope is the source and guarantor of the Church’s unity. He has the supreme pastoral authority and the final authority in doctrinal and disciplinary decisions.

Jesus gave Peter a unique position of preeminence among the apostles. This made him the supreme authority in the early Church. Rome, the local Church that Peter led and the place of his martyrdom, became after his death the internal reference point of the young Church. Every Christian community had to agree with Rome; that was the standard for the true, complete, and unadulterated apostolic faith. To this day every Bishop of Rome has been, like Peter, the supreme shepherd of the Church, whose real Head is Christ. Only in this capacity is the Pope “Christ’s Vicar on earth”.

The Lord made Simon alone, whom he named Peter, the “rock” of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock. “The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head.” This pastoral office of Peter and the other apostles belongs to the Church’s very foundation and is continued by the bishops under the primacy of the Pope. (CCC 881)
The Pope, Bishop of Rome and Peter’s successor, “is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful.” “For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered.” (CCC 882)