There are certain things that we all long for in life—happiness, love, truth, goodness, beauty, and healing. We challenge you to consider the possibility that you can experience these things most fully as a disciple of Jesus Christ in the Catholic Church he founded. God is real, and He desires to fill your heart with lasting peace. The reality is that we are all broken in some way, but regardless of where you’ve been or what you’ve done, you have a chance to live the meaningful life you are searching for and to be accepted by a God who loves you unconditionally. God is the answer to the hole that exists in the human heart, to that longing for “something more.” Find him, and you’ll find the meaning and purpose in your life you are searching for.
God made us to show forth His goodness and to share with us His everlasting happiness in heaven.
The glory of God consists in the realization of this manifestation and communication of his goodness, for which the world was created. God made us “to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace“, for “the glory of God is man fully alive; moreover man’s life is the vision of God: if God’s revelation through creation has already obtained life for all the beings that dwell on earth, how much more will the Word’s manifestation of the Father obtain life for those who see God.” The ultimate purpose of creation is that God “who is the creator of all things may at last become “all in all”, thus simultaneously assuring his own glory and our beatitude. (CCC 294)
Practice meditation for a fixed period and at a fixed time. Otherwise we would be putting our own convenience first; that would be a lack of mortification. And prayer without mortification is not at all effective. – St Josemaria, Furrow
Overcome any sluggishness you may feel, and the false excuse that prayer can wait for later. Let us never put off this vital source of grace until tomorrow. Now is the right time. God, who is a loving spectator of everything we do, watches over our most intimate needs. You and I, I tell you once again, we need to confide in him as we might confide in a brother, a friend, a father. Tell him, as I am telling him now, that he is all greatness, all goodness, all mercy. Tell him also, ‘This is why I want to fall in love with you, despite my rough manner and poor hands, soiled and ill‑treated by the dust and grime of this earth’…
Each day without fail we should devote some time specially to God, raising our minds to him, without any need for the words to come to our lips, for they are being sung in our heart. Let us give enough time to this devout practice; at a fixed hour, if possible. Before the Tabernacle, close to him who has remained there out of Love. If this is not possible, we can pray anywhere because our God is ineffably present in the heart of every soul in grace.
– St Josemaria, Friends of God
Holy Gospel of Jesus Christ according to Saint Mark 9:38-43.45.47-48
John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us. Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward. Whoever causes one of these little ones who believe (in me) to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter the kingdom of God with one eye than with two eyes to be thrown into Gehenaa, where ‘their worm does not die, and the fir is not quenched.'”
Do you rejoice in the good that others do? Jesus reprimands his disciples for their jealousy and suspicion. They were upset that someone who was not of their company was performing good work in the name of Jesus. They even “forbade” the man “because he was not following us.” Jesus’ reply is filled with wisdom: “No one who does a mighty work in my name will be able soon after to speak evil of me.” Are we not like the disciples when we get upset at the good deeds of others who seem to shine more than us? Paul says that “love is not jealous… but rejoices in the right” (1 Corinthians 12:4,6).
Envy and jealousy must be rooted out of our hearts
Envy and jealousy, its counterpart, are sinful because they lead us to sorrow over what should make us rejoice namely, our neighbour’s good. The reason we may grieve over our another’s good is that somehow we see that good as lessening or own value or excellence. Envy forms when we believe that the other person’s advantage or possession diminishes or brings disgrace on us. Envy is contrary to love. Both the object of love and the object of envy is our neighbour’s good, but by contrary movements, since love rejoices in our neighbour’s good, while envy grieves over it.
How can we overcome envy? Witht he love that God has put into our hearts through the gift of the Holy Spirit (Romans 5:5). THe Holy Spirit purifies our heart and frees us from our disordered passions, such as envy, jealousy, greed, and bitterness. God’s love is a generous and selfless love which is wholly oriented towards our good and the good of all his creatures. The love that God places in our hearts seeks the highest good of our neighbour. God’s love purifies and frees us from all envy and jealousy – and it compels us to give generously, especially to those who lack what they need.
God rewards those who do good to others
Every one in need has a claim on us because they are dear to God who created them in his own image and likeness (Genesis 1:26-27). God created us in love for love. We are most free and happy when we love as he loves. The love and charitable help we show to our neighbour also expresses the gratitude we have for the abundant mercy and kindness of God towards us. Jesus declared that any kindness shown and any help given to those in need would not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. Are you grateful for God’s mercy and kindness towards you and are you ready to show that same kindness and generosity towards your neighbour?
Gregory of Nyssa, an early church father (330-395 AD), comments on this passage: God never asks his servants to do what is impossible. The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnished to each person according to his will the ability to do something good. None of those seeking to be saved will be lacking in this ability, given by the one who said: whoever gives you a cup of water to drink because you bear the name of Christ, will by no means loses his reward (Mark 9:41). Do you allow the love of Christ to transform your heart that you may treat your neighbour with kindness and mercy?
Avoiding evil and the near occasion of sin
Was Jesus exaggerating when he urges his followers to use drastic measures to avoid evil and its harmful consequences (Mark 9:42-48)? Jesus set before his disciples the one supreme goal in life that is worth any sacrifice, and that goal is God himself and his will for our lives which leads to everlasting peace and happiness. Just as a doctor might remove a limb or some part of the body in order to preserve the life of the whole body, so we must be ready to part with anything that causes us to sin and which leads to spiritual death.
Jesus warns his disciples of the terrible responsibility that they must set no stumbling block in the way of another, that is, not give offense or bad example that might lead another to sin. The Greek work for temptation (scandalon) is exactly the same at the English word scandal. THe original meaning of scandal is a trap or a stumbling block which causes one to trip and fall. The Jews held that it was an unforgivable sin to teach another to sin. If we teach another to sin, he or she in turn may teach still another, until a train of sin is set in motion with no foresseable end. The young in faith are especially vulnerable to the bad example of those who should be passing on the faith. Do you set a good example for others to follow, especially the young?
Lord Jesus, free my heart from envy and jealousy, and every disordered thought and wrong desire, that I may always treat each person with respect and goodness for the glory of you name.
The existential philosopher Martin Buber tells the story of the carpenter from Lubin in Poland who had a dream in which he saw a vast treasure reserved for him alone. After years travelling the world to find it, he returned home at the end of his life to find that the treasure had been there all the time beneath his own hearth, where he had warmed himself before the fire each evening. Like him, we can spend a lifetime searching elsewhere for what is here, where we are now, wherever that might be – in this present moment. The love, for which we were created and which Christ came to impart, can only be received here and now in the present moment, and at no other place than where we are. Now is the moment to harness all the time and all the effort, that could be wasted searching elsewhere, to abandon ourselves without reserve to the One, who first promised, and then sent, the love that can make all things new, beginning with ourselves.
The outpourings of the love of God that took place on the first Pentecost day, did not just happen in the past, two thousand years ago, it is happening continually, but we can only receive and experience it here and now in the present moment. We can receive it now, because the baptism that once symbolised our personal reception of the Holy Spirit, is not just an event that once took place in the past, any more than the events that happened on the first Pentecost. They both symbolised that the very personal and infinite love of God, is at this moment and at every moment being transmitted to us here and now, wherever we happen to be.
What happened at his resurrection was that the Jesus, who was once limited by the space and time world in which he had chosen to enter, was limited no more. His resurrection meant, and means now, that the love he received from his Father is continually pouring out to fill all who choose to receive it.
What his love had meant for the first Christians, the love of his Father had meant to Jesus throughout his life on earth. That’s why every moment of every day was the moment when he was opening himself to receive his love in his relentless daily prayer and in the way in which he served those for whom his Father had sent him. There was no moment, therefore, in which he was not open to receive the love of his Father. It was therefore in imitation of him, that the first Christians, did likewise. This enabled them to ensure that every moment of their day would be a moment to receive his love. Then this love would enable them to be drawn up into his continual and abiding presence, so that in, with and through him they would give glory to their Father in heaven, as he did and does now. What they would receive from God in return would enable them to experience something of that glory for themselves, and then show something of that glory to the world in which they lived, as it infiltrated and shone through everything that they said and did, as pure unadulterated goodness.
– David Torkington